"The Immaculate Conception"


An Idea Made Up by Men

"Immaculate Conception," Wikipedia:
"The Immaculate Conception is the belief that the Virgin Mary was free of original sin from the moment of her conception. It is one of the four Marian dogmas of the Catholic Church. Debated by medieval theologians, it was not defined as a dogma until 1854, by Pope Pius IX in the papal bull Ineffabilis Deus. While the Immaculate Conception asserts Mary's freedom from original sin, the Council of Trent, held between 1545 and 1563, had previously affirmed her freedom from personal sin."

"Many Protestant churches rejected the doctrine of the Immaculate Conception as un-scriptural, though some Anglicans accept it as a pious devotion."


What the Bible Teaches

The Bible teaches that all humans have sinned except Jesus Christ the Son of God. It nowhere states or even implies that Mary was an exception.

Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Romans 3:22 God makes people right with himself through their faith in Jesus Christ. This is true for all who believe in Christ, because all people are the same:
23 Everyone has sinned and fallen short of God's glorious standard,
24 and all need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. (NCV™)

Romans 5:12 Sin came into the world through one man, and his sin brought death with it. As a result, death has spread to the whole human race because everyone has sinned. (GNT)

Hebrews 4:14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith.
15 For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted in every way that we are, yet never sinned. (New American Catholic Bible)


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